Written Messages

Guruji's Written Messages

Message 331 - Epilogue to Message 330     

                                                                                                    

Paris

Thursday, 9th February, 2017

    

Meditation on Message 330:

 

1.       Is-ness is a momentary state. It happens when thought (which is the activity of I-ness) is in abeyance. Is-ness and meditative state are the same.

         A.     In this state ALL conditioning ceases and hence there is direct perception of reality, unclouded by attachment, beliefs, dis-beliefs, biases, choices, dogmas,                             entitlement, fear, greed, humility, ideas, jealousy, kindness, likes/ dis-likes, tendencies, etc. that are all contents of human consciousness - the mind.

         B.      Though momentary, even one flash of this state is enough to protect one from the machinations of the mind for a long time; so full of energy is this flash!

 

2.       Bigotry is a human characteristic (a particular type of I) and has nothing to do with the particular belief system one follows, is born in or brought up in.

          C.      A so-called Muslim human mind that has the nature of a bigot would be one even if he were born in a family of so-called Hindu or Christian beliefs.

         D.     So also a so-called devout Muslim human mind would be the same even if the body had been born (or even brought up from the infant stage) in a Christian,                       Buddhistor Hindufamily. Such devotion(bhakti) is actually vibhakti.

 

3.       So- called Humility is also I-ness; it is just the suppression of it; not its absence.

          E.    Humility exists only as long as Iexists. When Iis gone, there is neither humility nor pride.

      

The gap between thoughts - Life - is Is-ness; the state of Islam; of Buddha; of Chaitanya; of Christ; of the non- divisive; the Divinity

 

 

Jai Divinity 

Jai Islam  

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Kriya deconditions and sets the seeker free from the past karma. It transforms fundamentally the gross ego-centre of the seeker into a subtle individual uniqueness which also includes universality. It brings harmony with the wholeness of life by piercing through the ignorance of the ways of self. 

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